Terra Cotta
T
Here is an excellent passage from The Joke to round things out (p. 87).
At the time I felt nothing but hatred for him, and hatred shines too bright a light on things, depriving them of relief. I saw him merely as a vindictive, wily rat. Now I see him above all as a young man playing a role. The young can’t help playacting; themselves incomplete, they are thrust by life into a completed world where they are compelled to act fully grown. They therefore adopt forms, patterns, models–those that are in fashion, that suit, that please–and enact them.
Our boy commander too was incomplete…if he was able to come to grips with the situation, it was only because so much of what he had read and heard offered him a ready-made mask.
Youth is terrible: it is a stage trod by children in buskins and a variety of costumes mouthing speeches they’ve memorized and fanatically believe but only half understand. And history is terrible because it so often ends up a playground for the immature; a playground for the young Nero, a playground for the young Bonaparte, a playground for easily roused mobs of children whose simulated passions and simplistic poses suddenly metamorphose into a catastrophically real reality.
That third paragraph by Kundera is especially gripping.
Kundera’s insight into the idea of theatricality is remarkably profound. Unlike Shakespeare’s theatricality, where the characters are aware of the part they are playing (Prince Hal, The Henriad, “base contagious clouds…”), Kundera shows a group of thesbians who have no idea what reality is. They cycle through masks at such a rapid pace that they lose all concept of authenticity. This is the foundation of unabashed syncretism, and our age is one of simulated passions. Hence the title, Terra Cotta.